Watra vodu
Watra voduPeople also say watra wenu that sis the voodoo that also goes into water . It is usually slightly lighter in colour than the other voodoo species that stay on land . This wintie predominantly penetrates orgeade and sometimes it also occurs that it asks for champagne . The bathing of this wintie involves many plants that grow in the water such as the swa wiri , pankuku wiri , watra mang mar also involves the herbs used by the voodoo that lives on land . This wintie is and wintie who can bring his asi a lot of luck . I have witnessed a case where this wintie came to tell which lottery numbers the person had to buy for several weeks in a row until finally the person won the grand prize. This wintie can have many trefus like pork and beef meat and now wang pin pin vision because this snake lives in the water with speckled fish (certain swamp fish) leki walapa and pataka he does not eat these but also fisi sang abi wang armour like kwie kwie. This wintie does love egg and does eat liba fisi. This wintie may sometimes ask for a real bigi sma orgeade requirements made of sweet and bitter almonds ano a essense nonsence what is available at the Chinese !!! that is not made with almonds .
Sidong tek siki or hoigri
Dear members if you have already experienced this once yourself then you are going to see that sani de tru tru. You are going to see how strong a bakru or yorka is but at the same time how strong an obia is that is instaat foe tiki siki. I emphasise it depends on the nature of the wroko winti whether he tackles the problem this way. Not all obias can/will do this because it is very tiring both for the obia and the asi. What actually happens? If the duman knows that there is and evil spirit on someone and hy says to the victim's family or the victim what should I do should I wash it away or mie moes tik eng over . if it is decided foe tik over then the du man wears his shackle and gets it ready foe feti . Some obias are so aggressive and come on their own . The person sits in front and is sometimes held then the obia grabs the body of the victim and from then on evil spirit is now on the duman and goes on a rampage and sometimes this is accompanied by abusive words and also sometimes tells where and at what time one has come to get him and for what and also by whom. Sometimes it is so fierce that the duman's assistants have had to hold him down. sometimes so bad that the duman rolls on the floor fighting with this spirit you can sometimes see that this spirit even tries to warp the mouth and neck. Mar that differ by case because at en ping Yorka or en bus bakroe then some dumans start breaking the power of these spirits (sometimes as many as 3) with wasis then deng and tap over. When taking over the evil spirit, the following things can happen the obia literally eats the spirit (kantasi eats the bakroe) and you can also see that by the biting motion the kantasi obia makes . or the obia takes over and nails it against tree that is usually what the apoeku wintie do. What you can also see is a grabbing motion that the duman takes and attitude like and aggressive bird of prey with upright fingers that should represent the nails of the kromanti. This kromanti literally grabs(drags) the hoigroi into the universe it is said. Sometimes evil spirits are also put in a bottle and thrown into the sea or the kromanti says I will send it back to the sender. Working methods can differ, this is what I know and have experienced. Dear members, please ask a duman who can do this to witness this with his/her permission and you will not get finished! Very nice to see! The helpers are usually given medicine to avoid harm.
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